Jesus in Wales

Becky Harber, Frank Harber Comments Off

Posted by:  Dr Frank Harber

Author: Robert Bruce Baird

“I just wanted you to get a feel for the enormity of my enterprises and the trade that supports it from mining and other assets we have throughout the whole wide world. I suppose you have picked up a few clues when you see non-indigenous precious stones like jade and the plethora of furs unlike any others you have known.” Joseph remarked as they traveled in a carriage towards a town called Penwith where they were to talk to the miners of the Ding Dong Mine.

“But there is no great motivation for me in money, Joseph. I seek for knowledge and the Isle of Avalon has the people like Diancecht and Taliesin that will serve Mary and me some truly delectable delights. I look forward to contributing to and reading the Coelbren (Kolbrin).”

“It is important to know the forces you are up against is it not?” Joseph smiled.

“Yes, you are right about that.” Jesus replied. “And I will address this to the miners as I did long ago at the Temple with the ‘money-changers’.”

“Is that OK with you Father?” Mary worriedly asked.

“I will never stand in the way of our young lord.”

Like most mines it was a veritable hell-hole and dangerous place even though the living quarters were better than most and there were no slaves. It was one of those places that many who had been slaves, who were from Africa and all manner of places, were working; and Jesus was appalled after a brief tour. Joseph introduced Jesus to the crowd of mostly miners who stood sullenly in the amphitheatre.

“I join in your pain ‘brothers’. I feel it and I worry about all the ways that people make money on the backs of other life. I know many of you are in a far better place here than you once were forced to experience but it does not change the abject horror I feel and the reason I will now be driven to always fight against the forces of power and greed. You and I may not see the world change in our lifetime but I will give my life in the cause of Brotherhood and egalitarian or free-thinking opportunities for all life on earth. Verily I say unto thee – he that suffers the least little hurt in this world is diminished but I and all others are just as diminished. In fact those who diminish others are even more to suffer the karmic outcome of the acts done in their name.”

“Sure you say this, but we see who you sleep with.” Shouted a burly misanthrope near the front of the crowd.

“Mary is my touchstone and she is the daughter of your master. He is a fine man but he cannot change the world by himself. I see you are brave and I will be assured by Joseph that you will not only not be punished but you should be rewarded. Thank you.” Jesus walked off the raised platform and went to get the man. He brought him to Joseph and he asked Joseph.

“Do you have a place for this man that he deserves due to his long and hard life that you and others have brought upon him?”

“He will be made a forest warden and live in a cottage not far from here. I know that all of you deserve more but I am beholden to forces beyond my control. I did not have to bring our young Lord here to speak with you and I do not have to do all the things I do which make your lives far better than other miners. I do these things as best I can and I hope that during my long absences that any transgressions that have occurred outside the way I have instructed things be handled, will be brought to my attention.”

It was along night that saw most of the managers sent packing or offered a job as a deep miner. Many of the miners were asked who they thought would be the best replacements for the managers. The atmosphere of hope that prevailed was most satisfying to JesusFree Reprint Articles, Mary and Joseph. They spent the night around a bonfire and entertained their ‘brothers’ who became more open and willing to entertain them as the night wore on. As they left the next day to head back to the Isle of Avalon near Glastonbury they were met by the non-working shifts who had gathered along the roadside to pay their respects. The man who was to become warden stepped into the path of the horses and would not move. He waited for Jesus or Joseph to come out of the carriage and walk up to him. Jesus and Joseph both came towards him and Jesus opened his arms. The man came crying into his arms and he said.

“I have a son who works in another mine which is run by someone from another Phoenician enterprise. I want him to have this warden’s job.”

Jesus And His Followers Must Seek After Those Who Are Sick And In Need Of Healing

Becky Harber, Frank Harber Comments Off

Posted by:  Dr Frank Harber

Author: Connie Limon

Some of the scribes who saw Jesus heal a man sick of the palsy and also forgave the man of his sins accused Jesus of blaspheming within their hearts. Jesus knew their thoughts and asked why think this evil of him in their hearts? Jesus told the scribes it is just as easy to forgive the sins of man as it is to heal because the Son of man has power on earth to forgive sins and to heal the sick. The man who was sick of palsy arose and went into his house. There were multitudes of other people who marveled and glorified God, who had given such power as this to men.

As Jesus walked away from this group of people he saw a man named Matthew and told him to follow after him. Matthew arose and followed him. As Jesus sat down to eat in the house, many publicans and sinners came and sat down with him along with his disciples.

The Pharisees saw this and asked the disciples why does your Master sit and eat with publicans and sinners? Jesus overheard their question and said people who are whole do not need a physician, however, people who are sick do need the help of a physician. Jesus said at this time he had not come to call the righteous. In other words, his mission was not to only sit, eat and drink with the righteous of the land as he was, but his mission was to call sinners to repentance, therefore, he must mingle and dwell within the presence of those sinners.

In these words of Jesus we learn that he feels sinners and publicans are people who are actually “sick,” and need the help of a physician. Their sickness is their unrighteousness. Jesus was sent especially to “Heal” this type of sickness. So why would he hide himself from the very people who were in need of him?

How many times have you seen a sect or “click” of people who call themselves “righteous,” and God’s elect, but stick together and will not allow anyone outside their little congregation or click of people to actually become a part of them. Their services surround each other. They beg and cry more for healing of their own physical ailments than the healing of people’s sins. It is my opinion not much in accomplished in these crowds of people that is truly in the name of Jesus. They seem to think if they go where the “sick” sinner people are, they might get themselves into trouble, and they are just better off to hide themselves away to worship God and wait for his coming. They actually want little or nothing at all to do with sinner people. Many of them have no mission or plan to bring into their circle of friends those who are in sin, and will openly criticize anyone who strays out of their group, saying such things just as the Pharisees said to Jesus: “Now why would you have fellowship with an old drug addict or alcoholic?”

I feel like these types of people are just as much in sin as those they are afraid to have contact with. They are “white collar” Christians. Jesus was sent into the prisons to speak to the evil spirits there. Many “white collar” Christians of today, who call themselves the true elect of God, will not go pass their own little click of church goers, much less, go into the prisons seeking out those who need to hear the gospel.

Jesus goes on to speak riddles concerning people who put a new piece of cloth onto an old garment. He says this just does not look right, because the older parts of the garment will just take away from the look of new piece added. And he said it is not appropriate to put new wine into old bottles. The bottles will probably break and the wine will just run out. New wine must be put into new bottles so they both are preserved.

I think the above sayings refer to people who try to cover up an “unclean” heart with a new, clean outer garment. The look achieved is still something just not right and unprofitable. People who try to put old wine into new bottles are the same as those still trying to be something on the outside to others that they are truly not on the inside. They try to put more and more on of the look of righteousness without the true clean heart inside. There will come a time when who they really are will come bursting through and expose the “old person still inside” that they are trying to hide.


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